Weniger bekannt als so berühmte Kreaturen wie Vampire, Werwölfe und Zombies ist der sogenannte Wendigo. Was sind Wendigos und woher. Ein Wendigo ist ein Mensch, der durch Kannibalismus auf dem Blackwood Mountain vom Wendigogeist. Die Geister von Wendigo-Opfern finden keine Ruhe mehr und werden selbst zu einem Wendigo. Die Angst bei den Indianern war so groß, dass sie, ähnlich wie.
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Wendigo ist der Name eines fiktiven Wesens der Anishinabe-Kultur, speziell der Ojibwa und der Cree. Es soll sich um einen bösartigen und rachsüchtigen Geist handeln, der von Menschen Besitz ergreift, sie in den Wahnsinn treibt und zu Kannibalen. Wendigo (Plural: Wendigowak; dt. „Menschenfresser“) ist der Name eines fiktiven Wesens der Anishinabe-Kultur, speziell der Ojibwa und der Cree. Es soll sich. Der Wendigo (Vielfraß; auch Windigo, Kokodjo, Atcen (sprich Ät-schen), Plural Wendigowak) ist eine mythologische Gestalt, also eine Fantasiefigur. Nach den. Weniger bekannt als so berühmte Kreaturen wie Vampire, Werwölfe und Zombies ist der sogenannte Wendigo. Was sind Wendigos und woher. Dean und Haley als Opfer eines Wendigos Wendigo ist ein kree-indianisches Wort, das übersetzt soviel bedeutet wie "Böses das vernichtet". Diese Wesen. Die Geister von Wendigo-Opfern finden keine Ruhe mehr und werden selbst zu einem Wendigo. Die Angst bei den Indianern war so groß, dass sie, ähnlich wie. Ein Wendigo ist ein Mensch, der durch Kannibalismus auf dem Blackwood Mountain vom Wendigogeist.
Die Geister von Wendigo-Opfern finden keine Ruhe mehr und werden selbst zu einem Wendigo. Die Angst bei den Indianern war so groß, dass sie, ähnlich wie. Wendigo ist der Name eines fiktiven Wesens der Anishinabe-Kultur, speziell der Ojibwa und der Cree. Es soll sich um einen bösartigen und rachsüchtigen Geist handeln, der von Menschen Besitz ergreift, sie in den Wahnsinn treibt und zu Kannibalen. Ein Wendigo ist ein Mensch, der durch Kannibalismus auf dem Blackwood Mountain vom Wendigogeist.
Wendigo psychosis usually develops in the winter in individuals who are isolated by heavy snow for long periods.
The initial symptoms are poor appetite, nausea, and vomiting. Subsequently, the individual develops a delusion of being transformed into a Wendigo monster.
People who have Wendigo psychosis increasingly see others around them a being edible. At the same time, they have an exaggerated fear of becoming cannibals.
The most common response when a person showed signs of Wendigo psychosis was a curing attempt by traditional native healers. In cases of the past, if these attempts failed and if the possessed person began either to threaten those around them or to act violently or anti-socially; they were executed.
There have been reports regarding this psychosis dating back hundreds of years. Those poor men according to the report given us were seized with an ailment unknown to us, but not very unusual among the people we were seeking.
They are afflicted with neither lunacy, hypochondria, nor frenzy; but have a combination of all these species of disease, which affects their imaginations and causes them a more than canine hunger.
This makes them so ravenous for human flesh that they pounce upon women, children, and even upon men, like veritable werewolves, and devour them voraciously, without being able to appease or glut their appetite — ever seeking fresh prey, and the more greedily the more they eat.
This ailment attacked our deputies; and, as death is the sole remedy among those simple people for checking such acts of murder, they were slain in order to stay the course of their madness.
Another documented case occurred in when a Plains Cree trapper from Alberta, named Swift Runner, suffered one of the worst cases known.
In , he served as a guide for the North West Mounted Police. During the winter of , Swift Runner and his family were starving, along with numerous other Cree families.
Rather, he killed the remaining members of his family and consumed them. He eventually confessed and was executed by authorities at Fort Saskatchewan.
A Wendigo allegedly made a number of appearances near a town called Rosesu in Northern Minnesota from the late s through the s.
Each time that it was reported, an unexpected death followed and finally, it was seen no more. Another well-known case involving Wendigo psychosis was that of Jack Fiddler, an Oji-Cree chief and medicine man known for his powers at defeating wendigos.
Fiddler claimed to have defeated 14 wendigos during his lifetime. Some of these creatures were said to have been sent by enemy shamans and others were members of his own band who had been taken with the insatiable, incurable desire to eat human flesh.
In the latter case, Fiddler was usually asked by family members to kill a very sick loved one before they turned wendigo.
Regardless, several incidents of people turning wendigo and eating human flesh are documented in the records of the company. In , Fiddler and his brother Joseph were arrested by the Canadian authorities for murder.
Jack committed suicide, but Joseph was tried and sentenced to life in prison. He ultimately was granted a pardon but died three days later in jail before receiving the news of this pardon.
Among the Assiniboine , the Cree and the Ojibwe, a satirical ceremonial dance is sometimes performed during times of famine to reinforce the seriousness of the wendigo taboo.
The frequency of Wendigo psychosis cases decreased sharply in the 20th century as the Native Americans came into greater and greater contact with Western ideologies.
However, Wendigo creature sightings are still reported, especially in northern Ontario, near the Cave of the Wendigo, and around the town of Kenora, where it has allegedly been spotted by traders, trackers, and trappers for decades.
There are many who still believe that the Wendigo roams the woods and the prairies of northern Minnesota and Canada. Sightings of the creature in this area have continued well into the new millennium.
Ghostly Legends. Why would you show a picture here like you did when a wendigo has never been described as looking anything like a deer?
It is so misleading and just plays into all the ridiculous made up stories these days where they claim it looks like a deer.
Some controversial new studies question the syndrome's legitimacy, claiming cases were actually a product of hostile accusations invented to justify the victim's ostracism or execution.
In addition to denoting a cannibalistic monster from certain traditional folklore, some Native Americans also understand the wendigo conceptually.
As a concept, the wendigo can apply to any person, idea, or movement infected by a corrosive drive toward self-aggrandizing greed and excessive consumption, traits that sow disharmony and destruction if left unchecked.
Ojibwe scholar Brady DeSanti asserts that the wendigo "can be understood as a marker indicating. Chippewa author Louise Erdrich 's novel The Round House , winner of the National Book Award, depicts a situation where an individual person becomes a wendigo.
The novel describes its primary antagonist, a rapist whose violent crimes desecrate a sacred site, as a wendigo who must be killed because he threatens the reservation's safety.
In addition to characterizing individual people who exhibit destructive tendencies, the wendigo can also describe movements and events with similarly negative effects.
According to Professor Chris Schedler, the figure of the wendigo represents "consuming forms of exclusion and assimilation" through which groups dominate other groups.
DeSanti points to the horror film Ravenous as an illustration of this argument equating "the cannibal monster" to "American colonialism and manifest destiny".
This movie features a character who articulates that expansion brings displacement and destruction as side effects, explaining that "manifest destiny" and "western expansion" will bring "thousands of gold-hungry Americans.
This country is seeking to be whole. Stretching out its arms. And we merely follow". As a concept, wendigo can apply to situations other than some Native American-European relations.
It can serve as a metaphor explaining any pattern of domination by which groups subjugate and dominate or violently destroy and displace. Joe Lockhard, English professor at Arizona State University, argues that wendigos are agents of "social cannibalism" who know "no provincial or national borders; all human cultures have been visited by shape-shifting wendigos.
Their visitations speak to the inseparability of human experience. National identity is irrelevant to this borderless horror". Although distinct from how it appears in the traditional lore, one of the first appearances of a character inspired by, or named after, a Wendigo in non-Indigenous literature is Algernon Blackwood 's short story " The Wendigo ".
A character inspired by the wendigo appears in American comic books published by Marvel Comics. Created by writer Steve Englehart and artist Herb Trimpe , the monster is the result of a curse that afflicts those who commit acts of cannibalism.
Other creatures based on the legend, or named for it, appear in various films and television shows, including Dark Was the Night and Ravenous.
The horror survival video game Until Dawn by Supermassive Games features the Wendigo as the main antagonist.
From Wikipedia, the free encyclopedia. Mythical creature in Native American folklore. For other uses, see Windigo disambiguation. The Wendigo. Kahnawake : Mohawk Nation News.
Retrieved August 24, Saskatchewan Indian Cultural College. Minneapolis, Minnesota: Native Languages of the Americas.
Retrieved Rewriting Apocalypse in Canadian Fiction. History of the Ojibway People 2 ed. Paul, Minnesota: Borealis Books. July 13, — via Internet Archive.
Translated by Tomasz Mentrak. Archived from the original on Killing the Shamen. Manotick, Ontario: Penumbra Press.
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